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Patrologia Orientalis: Volumenes completos

Algunos volúmenes completos de la Patrologia Orientalis han sido publicados en Archive.org.

No son todos los que han sido publicados hasta el día de hoy, pero están -según parece- completos, y se trata de las primeras ediciones publicadas.

Algunos pueden encontrarse en versión b/w, y también en versión a color. Según lo que he visto mide una cincuentena de megas cada uno.

Esto es lo disponible hasta el momento.

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Patrologia orientalis (Volume 21)
26
Downloads: 25
Patrologia orientalis (Volume 23)
26
Downloads: 15
Patrologia orientalis (Volume 2)
26
Downloads: 16
Patrologia orientalis (Volume 3)
26
Downloads: 32
Patrologia orientalis (Volume 6)
26
Downloads: 21
Patrologia orientalis (Volume 8)
26
Downloads: 29
Patrologia orientalis (Volume 9)
26
Downloads: 24
Patrologia orientalis (Volume 10)
26
Downloads: 18
Patrologia orientalis (Volume 11)
26
Downloads: 32
Patrologia orientalis (Volume 12)
26
Downloads: 15
Patrologia orientalis (Volume 13)
26
Downloads: 15
Patrologia orientalis (Volume 15)
26
Downloads: 23
Patrologia orientalis (Volume 16)
26
Downloads: 30
Patrologia orientalis (Volume 17)
26
Downloads: 17
Patrologia orientalis (Volume 18)
26
Downloads: 14
Patrologia orientalis (Volume 19)
26
Downloads: 15
Patrologia orientalis (Volume 22)
26
Downloads: 17
Patrologia orientalis (Volume 25)
26
Downloads: 32
Patrologia orientalis (Volume 7)
26
Downloads: 19
Patrologia orientalis (Volume 14)
26
Downloads: 16
Presumiblemente irán publicándose los restantes. Será cuestión de permanecer atentos a este sitio, y a este apartado.

Salud.

Greg.

Corpus inscriptionum graecarum vols. I – IV

Disponibles varias fuentes, son 40 fascículos más 3 fascículos de índices.

Aproximadamente 250 mb. cada archivo.

Corpus inscriptionum graecarum v.I pts 1 & 2 Böckh Berlin Officina Academica 1828.pdf
Corpus inscriptionum graecarum v.I pts 2 – 6 Böckh Berlin Officina Academica 1828.pdf
Corpus inscriptionum graecarum v.II pts 13 – 16 Böckh -Berlin Officina Academica 1843.pdf
Corpus inscriptionum graecarum v.II pts 7 – 13 Böckh Berlin Officina Academica 1843.pdf
Corpus inscriptionum graecarum v.III pts 17 – 32 Böckh Franz Berlin Officina Academica 1853.pdf
Corpus inscriptionum graecarum v.III pts 32 – 38 Böckh Franz Berlin Officina Academica 1853.pdf
Corpus inscriptionum graecarum v.IV pt 39 – 40 Böckh Franz Berlin Officina Academica 1877.pdf
Corpus inscriptionum graecarum v.IV Roehl fasc 3 indices continens Berlin Officina Academica 1877.pdf

Disponible para su descarga vía red ed2k.

Greg.

[Useful file] Evangelia Apocrypha – Tischendorf – MDCCCLIII

EVANGELIA APOCRYPHA

ADHIBITIS PLURIMIS CODICIBUS GRAECIS ET LATINIS
MAXIMAM PARTEM NUNC PRIMUM CONSULTIS
ATQUE INEDITORUM COPIA INSIGNIBUS

EDIDIT

CONSTANTINUS TISCHENDORF
THEOL. ET PHIL. DR. THEOL. PROF. P. ORD. H. LIPS.

LIPSIAE

AVENARIUS ET MENDELSSOHN

MDCCCLIII.


Descargar/download/scaricare/telecharger/obtinere en:

Documenta Chatholica Omnia

Documento escanneado, +-50 mb.

[Useful files]Patrologia en la Biblioteca Virtual Miguel de Cervantes

Poco, pero hay algunos apuntes interesantes, son los siguientes:

Bajo ‘Padres de la iglesia’ aparecen los mismos títulos, con excepción del primero, interesante a ojos vista:

Padres de la Iglesia

Títulos digitalizados:

[Alia varia] Resources for Research in Mediaeval Philosophy

The proper holder of copyright in a work is the author of that work — Anselm as the author of the Proslogion would be its copyright holder. (Of course, all the works given here have long since become part of the public domain!) It is an established principle of copyright law that the maker of an edition of a text can only claim copyright in those features that are unique or particular to that edition; in practice, this means the editorial apparatus and notes, which have been systematically removed from the texts given here. Hence they are not encumbered by copyright.

But even if they were, these texts can be posted. On Wednesday, 31 March 2004, the Federal Court of Canada handed down a ruling on the fair use of copyrighted material on the Internet. As part of his 31-page ruling, Judge Konrad von Finckenstein declared: “The mere fact of placing a copy on a shared directory in a computer where that copy can be accessed… does not amount to distribution,” and hence not to copyright violation even if they were encumbered by copyright. The full text of the decision is available here.

Law is an unreliable guide to morality, however. These texts are provided here to allow scholars to perform research, and in particular to facilitate computer searches of their content. They are pure ASCII files. I have done some minimal efforts at standardization to make such searches possible (using classical orthography for instance). Please be sure to acknowledge the editors who have put long hours into preparing these texts. Of course, you will need to consult their editions anyway for their editorial apparatus. These texts are no substitute for the real thing. Use them with proper respect for their authors and their editors, who stand behind them.

LATIN TEXTS:

Plato, Aristotle, Cicero, Apuleius, Porphyry, Augustine, Boethius, Cassiodorus, Calcidius, Eriugena, Anselm, Abelard, Gilbert, Grosseteste, Bonaventure, Aquinas, Scotus, Ockham, Buridan, Cajetan, Descartes.

An old notice [and discussion] about the PL of Migne

5.0311 On Migne (2/90)

Elaine Brennan & Allen Renear (EDITORS@BROWNVM.BITNET)
Mon, 9 Sep 1991 16:44:34 EDT

Humanist Discussion Group, Vol. 5, No. 0311. Monday, 9 Sep 1991.
On Migne

(1) Date: Thu, 05 Sep 91 16:52:51 CDT (70 lines)
From: “C. M. Sperberg-McQueen”
Subject: Re: 5.0307 Rs: Migne; BCE; English/Philosophy

(2) Date: Fri, 6 Sep 91 16:26 EST (20 lines)
From: FZINN@OBERLIN.BITNET
Subject: Migne

(1) ——————————————————————–
Date: Thu, 05 Sep 91 16:52:51 CDT
From: “C. M. Sperberg-McQueen”
Subject: Re: 5.0307 Rs: Migne; BCE; English/Philosophy

On Thu, 5 Sep 1991 17:29:46 EDT Willard McCarty said:
>Migne on CD-ROM sounds at first like a godsend to medievalists and others,
>but I wonder. How reliable are the texts Migne used? Why did the CD-ROM
>publisher not go to those texts rather than copy Migne, who presumably
>introduced errors? …

>Our scholarship once rested on the sometimes faulty memories or
>incomplete knowledge of memorious giants. In the near future will it
>rest on large, flawed electronic corpora?

Migne’s great publishing enterprise was a cultural event of the first
magnitude, and has deeply affected the way subsequent readers have
approached the authors he printed. One reason for reproducing Migne,
and not Migne’s sources, is that for the last 100 years and more
people have been reading Migne’s editions, and not his copy texts.
If we care about the life of texts within a culture, Migne is important
flaws and all, and somewhat more important, probably, than most of his
copy texts (which actually, as I’m sure Willard knows full well, are a
very mixed bag as viewed by today’s scholarship). If one is interested
in the best modern critical editions of the authors in PL, one should be
reading newer critical editions, where they exist. The catch is that
last phrase, since mostly newer critical editions do *not* exist.

The Migne CD ROM will be irremediably ‘flawed’ if one judges it as an
attempt to provide access to the newest scholarly opinion about
patristics, just as Migne is flawed if judged by that standard. (Oddly,
though, no one seems to be unhappy that Kraus or whoever is still
reprinting Migne, the way some are unhappy about the CD-ROM.) But it is
in fact merely an attempt to put onto CD-ROM a collection which is both
(a) an important cultural event in its own right and (b) still an
indispensable tool — albeit a dangerous one, I am told — for many
areas of study.

Let me raise my hand and say right out that when the Chadwyck-Healey
project was merely a gleam in Eric Calaluca’s eye, I told him that
Migne could be regarded either as defining a genre or collection of
texts (in which case his editions are immaterial and a ‘new Migne’ of
exactly the same texts in different editions would be appropriate),
*or* as a publishing event which took place in the 19th century and
which produced a particular collection. As a medievalist with a
long-standing interest in problems of text criticism, I said it would
be crazy to take the first view in a CD-ROM of Migne’s PL. If you want
a CD-ROM of patristic texts, then take the best editions you can. But
if you say you are making a CD-ROM of *Migne*, then you damn well
better be reproducing Migne, because otherwise how the hell am I going
to prove that X or Y or Z was quoting from Migne’s edition rather than
from Watenpuhl’s edition of 1544 (as his footnote claims). A CD-ROM
that purported to be ‘Migne’ but actually reproduced some other set of
editions would be, to my way of thinking, far more flawed, because
far less clear about what it was doing, than the simple and straightforward
project undertaken by Chadwyck-Healey, which will do what it purports
to do.

So if you want to know what idiots are responsible for C-H’s decision,
here I am. I did not make the decision, it not being mine to make, but
I think it is the right decision. I’m made more comfortable
by the knowledge that the rest of the editorial board, who know a lot
more about patristics than I do, all agree with it as well. But I won’t
hide behind the skirts of patristic scholars; what I say is that to
reproduce an important source is a good deed, not a flawed one. Charlton
Hinman did more for Shakespearean text criticism than most critical
editors, and Chadwyck-Healey will do more for patristics, as well as all
the other fields where PL is used, by reproducing Migne than by
waiting another fifty years for better editions.

Michael Sperberg-McQueen, University of Illinois at Chicago
(2) ————————————————————–117—
Date: Fri, 6 Sep 91 16:26 EST
From: FZINN@OBERLIN.BITNET
Subject: Migne

With regard to the availability of patristic and medieval Latin texts on
CD-ROM, there is much to be said about the CETEDOC “Electronic Data Library”
with the Cetedoc Library of Christian Latin Texts on CD-ROM. One of the
benefits of the International Conference on Patristic Studies in Oxford,
England, was the demonstration of this disk and associated software by
Paul Tombeur of CETEDOC and several representatives from Brepols. I plan
to post more information on this over the weekend. Just let me say now that
for me at least the software and CD-ROM offer “everything you always wanted”
and perhaps a bit more. This is it. As the CETEDOC/Brepols brochure says–
“Providing a future for the past.” (There is perhaps one thing better than
the CD-ROM—–hearing Paul Tombeur’s enthusiasm as he gives a demonstration!)

More to come on this topic.

Grover A. Zinn, Jr.
FZINN@OBERLIN

SBF – Studium Biblicum Franciscanum Jerusalem [Faculty of Biblical Sciences and Archaeology]

The Journal was founded by the professor of the Studium Biblicum Franciscanum in Jerusalem during the academic year 1950/1951. It is the Annual (Year Book) of this Institution and therefore collects annually the various scholarly contributions by its professors prepared according to their diverse fields of research. Their studies are accompanied by a number of outside contributions offered by scholars from other scientific and academic institutions.

Besides exegetical, linguistic, and literary studies on the Old and New Testaments, you will find inside articles about the history and archaeology of the Biblical world in general, and of Judaism and Early Christianity in particular.

Each year the archaeologist of the Studium Biblicum Franciscanum publish here the first reports of the campaigns of excavations performed by them in various part of the Holy Land, that is mainly in Israel, Palestine, Jordan, Syria and Egypt.

The Liber Annuus and all the series by the SBF
are published by the Custody of the Holy Land:

Franciscan Printing Press – Jerusalem

[Useful Site – Files]HUGOYE: JOURNAL OF SYRIAC STUDIES

Hugoye: Journal of Syriac Studies is an electronic journal dedicated to the study of the Syriac tradition, published semi-annually (in January and July) by Beth Mardutho: The Syriac Computing Institute.

The word Hugoye, the plural form of Hugoyo, derives from the root hg’ meaning ‘to think, meditate, study’. Hugoyo itself means ‘study, meditation’. In modern times, the term has been applied for academic studies; hence, Hugoye Suryoye translates as ‘Syriac Studies’.

ISSN 1097-3702

Volume Index

Volume 1 Number 1 (January 1998)

Volume 1 Number 2 (July 1998)

Volume 2 Number 1 (January 1999)

Volume 2 Number 2 (July 1999)

Volume 3 Number 1 (January 2000)

Volume 3 Number 2 (July 2000)

Volume 4 Number 1 (January 2001)

Volume 4 Number 2 (July 2001)

Volume 5 Number 1 (January 2002)

Volume 5 Number 2 (July 2002)

Volume 6 Number 1 (January 2003)

Volume 6 Number 2 (July 2003)

Volume 7 Number 1 (January 2004)

Volume 7 Number 2 (July 2007)

Volume 8 Number 1 (January 2005)

Volume 8 Number 2 (July 2005)

Volume 9 Number 1 (January 2006)

Volume 9 Number 2 (July 2006)

Volume 10 Number 1 (January 2007)

Volume 10 Number 2 (Summer 2007)

Volume 11 Number 1 (Winter 2008)

VARIETIES OF EARLY CHRISTIANITY Lost Books of Early Christian Literature

VARIETIES OF EARLY CHRISTIANITY                         RelSt 535
Lost Books of Early Christian Literature R. Kraft

This list is based on Goodspeed-Grant chapter 16;
the arrangements attempts to be roughly chronological.
Goodspeed-Grant do not claim to be exhaustive here!
[Add now NHL Coptic texts of which no Greek exists.]

Gospel "Q" (?) -- no complete text
"Signs" Source of GJn -- no complete text
"We" Source of Acts -- no complete text
Letter(s) of Paul to the Corinthians -- no text [see 1-2 Cor]
Letter of Paul to the Laodiceans (?) -- no text [see Eph?]
Letter of Paul to the Alexandrians -- no text [see Mur.Canon]
Letter of Polycarp to the Philippians -- no complete Greek text
Epistle of the Apostles -- no Greek text [Ethiopic]
Letter of the Gallican Churches -- no complete text
Shepherd of Hermas -- no complete Greek text
Revelation of Peter -- no complete Greek text
Sibylline Oracles Books 9, 10, 15 -- no text
Pistis Sophia -- no Greek text
Gospel of the Egyptians -- no complete text [see NHL]
Gospel of the Hebrews -- no complete text
Gospel of Peter -- no complete text
British Museum Gospel -- no complete text
Gospel of Thomas -- no complete Greek text [see NHL Coptic]
Traditions of Matthias -- no text
Secret Sayings of Matthias -- no text
Gospel of Matthias(?) -- no text
Gospel of Ebionites -- no complete text
Gospel of Basilides -- no text
Gospel of Judas(?) -- no text
Gospel of Truth -- no Greek text [Coptic]
Gospel of Philip -- no Greek text [Coptic]
Gospel of Bartholomew(?) -- no text
Gospel of Barnabas(?) -- no text
Gospel of Apelles(?) -- no text
Gospel of Cerinthus(?) -- no text
Gospel of Eve(?) -- no text
Gospel of Perfection(?) -- no text
Acts of Paul -- no complete text
Acts of John -- no complete text
Acts of Peter -- no complete text
Acts of Andrew -- no complete text
Clementine Recognitions -- no complete Greek text
Preaching of Peter -- no text
Preachings of Peter -- no text
Journeys of Peter -- no text
Ascents of Jacob/James -- no text

[[here the sequence becomes more strictly chronological]]
Apology of Quadratus -- no text
Aristo's Dialogue of Jason and Papiscus -- no text
Apology of Aristides -- no complete Greek text
Justin's Dialogue with Trypho -- no complete text
Justin's Against the Greeks -- no text
Justin's Against All Heresies (=? Refutation) -- no text
Justin's Against Marcion -- no text
Justin's On the Soverignty of God -- no text
Justin's Psaltes -- no text
Justin's On the Soul -- no text
Letter to Diognetus -- no complete text
Tatian's Diatessaron -- no Greek or Syriac text
Tatian's Problems -- no text
Tatian's On Perfection according to the Savior -- no Greek text
Tatian's On Animals -- no text
Tatian's On Demons (?) -- no text
Tatian's Chronicle -- no text
Rhodo, Solutions -- no text
Rhodo, Against the Heresy of Marcion -- no text
Rhodo, On the Six Days' Work of Creation -- no text
Marcion, Contradictions -- no text
Teaching (Doctrina) of the Apostles (short form) -- no Greek text
Papias, Interpretations of Sayings of the Lord -- no text
Odes of Solomon -- no complete Greek text
Hegesippus, Memoirs -- no text
Melito, On the Conduct of Life and the Prophets -- no text
Melito, On the Church -- no text
Melito, On the Lord's Day -- no text
Melito, On the Faith of Man -- no text
Melito, On His Creation -- no text
Melito, On the Obedience of Faith -- no text
Melito, On the Senses -- no text
Melito, On the Soul and Body -- no text
Melito, On Baptism -- no text
Melito, On Truth -- no text
Melito, On the Creation and Generation of Christ -- no text
Melito, On Prophecy -- no text
Melito, On Hospitality -- no text
Melito, A Key [to the Scriptures] -- no text
Melito, On the Devil and the Revelation of John -- no text
Melito, Apology -- no text
Melito, Selections from the Old Testament -- no text
Theophilus of Antioch, Against the Heresy of Hermogenes -- no text
Theophilus of Antioch, Against Marcion -- no text
Theophilus of Antioch, Gospel Harmony (?) -- no text
Theophilus of Antioch, Catechetical Books -- no text
Theophilus of Antioch, On History -- no text
Theophilus of Antioch, Commentary on Proverbs -- no text
Irenaeus, Refutation of Gnosticism -- no Greek text
Irenaeus, Demonstration of the Apostolic Preaching -- no Greek text
Irenaeus, On Knowledge -- no text
Irenaeus, On Schism -- no text
Irenaeus, On the Ogdoad -- no text
Irenaeus, On Sovereignty -- no text

Clement of Alexandria, Outlines [of Scripture] -- no text
Clement of Alexandria, On the Passover -- no text
Clement of Alexandria, On Fasting -- no text
Clement of Alexandria, On Evil-speaking -- no text
Clement of Alexandria, On Patience -- no text
Clement of Alexandria, On Providence -- no text
Clement of Alexandria, On the Prophet Amos (?) -- no text

Tertullian, On Baptism -- no Greek text
Tertullian, On the Hope of the Faithful -- no text
Tertullian, On Paradise -- no text
Tertullian, Against the Followers of Apelles -- no text
Tertullian, On the Origin of the Soul -- no text
Tertullian, On Fate -- no text
Tertullian, On Ecstasy -- no text
Tertullian, Garments of Aaron -- no text
Tertullian, To a Philosophic Friend -- no text
Tertullian, On Flesh and Soul -- no text
Tertullian, On Submission of Soul -- no text
Tertullian, Superstition of the World -- no text
Tertullian, On Shows -- no Greek text
Tertullian, On the Veiling of Virgins -- no Greek text
Tertullian, On Clean and Unclean Animals (?) -- no text
Tertullian, On Circumcision (?) -- no text

Hippolytus, Refutation of All Heresies -- no complete Greek text
Hippolytus, On Daniel -- no complete Greek text
Hippolytus, On the Song of Songs -- no Greek text
Hippolytus, On the Blessing of Moses -- no Greek text
Hippolytus, On the Story of David and Goliath -- no Greek text
Hippolytus, The Six Days of Creation -- no text
Hippolytus, What Followed the Six Days -- no text
Hippolytus, The Blessing of Jacob -- no Greek text
Hippolytus, The Blessing of Balaam -- no text
Hippolytus, Moses' Song -- no text
Hippolytus, Elkanah and Hannah -- no text
Hippolytus, The Witch of Endor -- no text
Hippolytus, On the Psalms -- no text
Hippolytus, On Proverbs -- no text
Hippolytus, On Ecclesiastes -- no text
Hippolytus, On Isaiah (part) -- no text
Hippolytus, On Ezekiel (part) -- no text
Hippolytus, On Zechariah -- no text
Hippolytus, On Matthew (part) -- no text
Hippolytus, Parable of the Talents -- no text
Hippolytus, The Two Thieves -- no text
Hippolytus, On the Revelation -- no text
Hippolytus, Against Marcion -- no text
Hippolytus, Against Artemon: the Little Labyrinth -- no text
Hippolytus, Against 32 Heresies -- no text
Hippolytus, Heads against Gaius (?) -- no text
Hippolytus, In Defense of the Gospel and Revelation of John -- no text
Hippolytus, On the Resurrection -- no text
Hippolytus, On the Universe: Against the Greeks and Plato -- no text
Hippolytus, On Good a nd the Source of Evil -- no text
Hippolytus, Address to Severina -- no text
Hippolytus, Determination of the Date of Easter -- no text
Hippolytus, Chronicle -- no Greek text
Hippolytus, Apostolic Tradition -- no Greek text

Gaius, Dialogue with Proclus -- no text

Origen, Hexapla -- no Greek text
Origen, Homilies -- no Greek text of 554 out of 574
Origen, Homilies -- no text of 388 out of 574
Origen, Commentaries -- no Greek text of 275 out of 291
Origen, Commentaries -- no text of ??? out of 291 ("very little
preserved in Latin")
Origen, On First Principles -- no complete Greek text
Origen, Letters -- no text of 98 out of 100
Origen, Miscellanies in 10 books -- no text

Julius Africanus, Chronography -- no text
Julius Africanus, Cestoi (or Paradoxa) -- no text
Julius Africanus, Letter to Aristides -- no text

Dionysius of Alexandria, On Nature -- no complete text
Dionysius of Alexandria, On trials -- no text
Dionysius of Alexandria, On Promises -- no complete text
Dionysius of Alexandria, Refutation and Apology -- no text
Dionysius of Alexandria, Exposition of Ecclesiastes (part) -- no text
Dionysius of Alexandria, On Temptations -- no text
Dionysius of Alexandria, Fifty Letters -- no text for most

Nepos of Arsinoe%, Refutation of the Allegorists -- no text

Novatian, On the Passover -- no text
Novatian, On the Sabbath -- no text
Novatian, On Circumcision -- no text
Novatian, On the Priesthood -- no text
Novatian, On Prayer -- no text
Novatian, On Zeal -- no text
Novatian, On Attalus -- no text

Pamphilus, Defense of Origen -- no Greek text, only book 1 in Latin

Lactantius, Symposium (or, the Banquet) -- no text
Lactantius, Journey to Nicomedia -- no text
Lactantius, Grammar -- no text
Lactantius, Letters to Probus in 4 books -- no text
Lactantius, Letters to Severus in 2 books -- no text
Lactantius, Letters to Demetrianus in 2 books -- no text

Victorinus, Against All Heresies -- no certain text
Victorinus, Commentaries on Gen Ex Lev Isa Ezek Hab Qoh Cant Matt
-- no text

Eusebius of Caesaria, --



//end (incomplete)//

.

[Useful file] A Latin-English Dictionary Program – WORDS

Download a free Latin-English-Latin dictionary program for your PC or MAC.

December 2006 – New release – Version 1.97FC. Additional corrections (all by me in this case). Especially note that the text of the meanings has been spellchecked (American spelling). I recommend downloading this version.

Feedback is invited. If there is a problem in installing or operating, in the results or their display, or if your favorite word is omitted from the dictionary, let me know.
PLEASE comment and check back for new versions releases.

Contact whitaker@erols.com,
or William Whitaker, PO Box 51225, Midland TX 79710 USA.

I am not a Latin scholar, only a dictionary hacker (in the old sense of one building with only an ax as a tool). While I try to reply to all messages and do the best I can, I am a very unreliable source these days. Do not expect much in the way of translations from me, not anything that I (and you) cannot get from the program. And I am not qualified to even try English-to-Latin.

I get a lot of spam so the weeding process is quite vicious. I am sure that I lose good messages, so keep at me and make sure the subject line is clear and unambiguous.

If you have some questions about the program, or a word that it does not find, I will do what I can. My response tine is very slow these days. If you do not get an answer, feel free to pulse me.

The program can be downloaded here:See the particular page for each specific system. Not all upgraded yet.

Intel PC Systems
DOS
Windows 95/NT/98/ME/2000/XP – 1.97FC
Linux and FreeBSD.
OS/2

We are there

Hace un par de meses comentamos sobre el sitio:

http://www.sources-chretiennes.mom.fr

y algunos de sus contenidos.

Por medio del contador incluido en este blog, encuentro que hemos sido agregados a la sección de vínculos o ‘links’ como referencia al listado de la Patrologia Orientalis, con esta descripción:

Langues orientales haut de page

Mis parabienes para todos los que conformamos el grupo que da soporte a este blog.

Salud.

Greg.