Thanks to the help of Claudiu, P. Stefan Zara, Pilipos, and all the members of the PLGO’ Community, we are now able to share this collection, where the volumes available in some big editorial projects as Googlebooks and Internet Archive, has been ordered and gathered in a single place: our Scribd’ account.
PRINCIPAL OF CODRINGTON COLLEGE, BARBADOS ; EXAMINING CHAPLAIN
TO THE LORD BISHOP.
PUBLISHED UNDER THE DIRECTION OF THE TRACT COMMITTEE
SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE,
NORTHUMBERLAND AVENUE, W.C. ; 43, QUEEN VICTORIA STREET, E.G.
BRIGHTON : 129, NORTH STREET.
NEW YORK : EDWIN S. GORHAM.
THE little work of St. Cyprian’s which is here presented in an English translation is in a very true and real sense an ” EARLY CHURCH CLASSIC,” for it was early accorded by the Church the position of the recognized standard treatise on the LORD’S PRAYER. So high was the esteem in which it was held that St. Hilary of Poitiers, writing just one hundred years later (A. D. 354), considered himself relieved from the task of commenting on the LORD’S PRAYER when, in the course of his Exposition on St. Matthew, he came to Chapter vi. 9-13, preferring rather to send his readers to St. Cyprian’s well-known book
Submitted to the Faculty of Philosophy of the Catholic University
of America in Partial Fulfillment of the Requirements for
the Degree of Doctor of Philosophy.
REV. WILLIAM P. O’CONNOR, A. B.
Archdiocese of Milwaukee
The soul of man was for Saint Augustine an object of life-long study and investigation., He was not particularly concerned about the soul as such, the plant soul, or the irrational soul of the brute, except insofar as a study of these might serve to throw some light on the nature and activities of the human soul. His interest in the soul of man was not actuated by mere curiosity to know for the sake of knowing, but he sought to know the human soul as a means whereby he might arrive at a clearer and better understanding of the Supreme Being.
The concept of the human soul as it appears in the writings of Saint Augustine is not set forth in a systematic manner, but the elements that enter into its make-up are found widely scattered through his various philosophical, apologetical, polemical, exegetical, and dogmatical works. He wrote a few special treatises on the human soul, but he never attempted to construct an organized philosophy of the soul.
The present thesis proposes to collect and coordinate the philosophical fragments of Saint Augustine’s doctrine of the human soul and to interpret these in the light of his mental progress. There is a tendency on the part of some commentators to over-emphasize the Platonic character of Augustine’s doctrine of the human soul. It is true that those works which were published during the first few years of his career manifest the strong influence of his recent study of Neo-Platonism. The treatises, however, which belong to that period when he was Bishop of Hippo and one of the most renowned scholars of his day stamp him unquestionably as a Christian philosopher. It is indispensable to the correct understanding of Augustine’s concept of the human soul that due regard be paid to the development which characterizes his doctrine.
VICAR OF ITCHENSTOKE, HANTS;
AND EXAMINING CHAPLAIN TO THE LORD BISHOP OF OXFORD.
JOHN W. PARKER, WEST STRAND.
IT is not my intention to offer in this present essay any estimate of the worth of St. Augustine’s theology, regarded as a whole, but so far as possible to confine myself to the subject indicated by its title, and to consider him in a single light, that is, as an interpreter of Holy Scripture. An essay undertaking this, if it were not closely watched in its growth, might easily, and almost unawares, pass into that, and thus become quite another thing from that which it was intended to be : yet it does not appear to me that an attempt to trace his leading characteristics as an expositor, to estimate his accomplishments, moral and mental, for being a successful one, to set forth the rules and principles of exposition which he either expressly laid down or habitually acted on, and to give a few specimens of his actual manner of interpretation, (which is all I propose to myself here,) need involve the logical necessity of going on to consider his whole scheme of theology. Between so great and arduous a work as that, and the comparatively humbler, and certainly more limited task which I have undertaken here, a line of distinction may very justly be drawn, and if due watchfulness is exercised, may without any great difficulty be observed.
ORDINARY PROFESSOR OF THEOLOGY IN THE UNIVERSITY OF BERLIN,
CONSISTORIAL COUNSELLOR, ETC.
FROM THE THIRD EDITION OF THE ORIGINAL GERMAN
BY J. R. RYLAND.
HENRY G. BOHN, YORK STREET, COVENT GARDEN.
It was not my intention to give a complete history of the Apostolic age, but only what the title, advisedly selected, indicates. I have prefixed to it the Introduction from the first volume of my Church History, reserving the recasting of the whole work for a new edition, should God permit.
In reference to the arrangement of the whole plan, and the mutual relation of the parts of the representation, I must beg the reader to suspend his judgment awhile, till the completion of the whole by the publication of the second part.
It will be my constant aim to carry on to its conclusion the whole of the work I have undertaken on the history of the Church, if God con tinue to grant me strength and resolution for the purpose. Meanwhile, a brief compendium of Church History on the principles of my arrange ment, but enriched with literary notices, will be published. My dear friend, Professor Rheinwald, of Bonn, having been prevented by his new duties from executing this work, it has been undertaken at my request by another of my friends, Mr. Licentiate Vogt, already favourably known to the theological public by his share in editing the Homilarium, and still more commended to the public favour by his literary labours on the Pseudo-Dionysius, and the Life and Times of Gerson, Chancellor of Paris. May he receive from every quarter that public favour and encouragement which his character, acquirements, and performances deserve !
ESEGESI BIBLICA E TEOLOGIA SACRAMENTARIA NELLA PRIMA FASE DELLA CONTROVERSIA DONATISTA
REPORTATA 4 (2006) ISSN 2036637X
In Africa, mentre i donatisti per giustificare la liceità dello scisma si ispiravano direttamente a Cipriano e in molti casi estremizzavano e radicalizzavano le idee di quell’illustre Padre della Chiesa, i cattolici, stavano cominciando a guardare con favore alle deliberazioni della Chiesa di Roma. Tuttavia non sembra fuori luogo dire che per vari decenni gli scritti polemici dei dissidenti siano rimasti senza un’adeguata risposta, proprio perché tale risposta inevitabilmente avrebbe portato a rivedere, e forse anche mettere in discussione, l’autorità di Cipriano. Ottato, a quanto risulta dalle testimonianze antiche, per primo si cimentò nella confutazione di un’opera scritta da uno scismatico e in questo suo lavoro si confrontò con svariate tematiche di carattere storico e religioso, facendo sempre largo uso della Scrittura.
This article is cited and included here with the explicit and kind permit of it’s author. Please refer to Ms. Marone to any observation regarding this great work. All rights reserved.
TEXTES ET DOCUMENTS
POUR L’ÉTUDE HISTORIQUE DU CHRISTIANISME
PUBLIÉS SOUS LA DIRECTION DE
HIPPOLYTE HEMMER ET PAUL LEJAY
HAERETICORUM TEXTE LATIN, TRADUCTION FRANçAISE
INTRODUCTION ET INDEX
PIERRE DE LABRIOLLE
PROFESSEUR A L’UNIVERSITÉ DE FRIBOURG SUlSSE
LIBRAIRIE ALPHONSE PICARD ET FILS
82, RUE BONAPARTE, 82
Les premiers chapitres du De Praescriptione nous laissent entrevoir les circonstances qui décidèrent Tertullien à écrire cet opuscule. Le Gnosticisme sévissait. Rompus à toutes les acrobaties de la dialectique, les Gnostiques excellaient à éveiller le doute et le scrupule dans le coeur de ceux qui avaient la faiblesse ou la présomption de discuter avec eux. Un certain nombre de désertions avaient aflligé l’Église ; et, en raison de la qualité, de la science, de l’apparente vertu des renégats, beaucoup d’âmes s’en étaient senties troublées.
Nota: The items has not been modified in any aspect, and all the credit and reference to this collection must include the original creator of the .pdf files: the BNF/Gallica service. The warning page at front of each document must be kept in order to download, store and read the document.
Nota: The items has not been modified in any aspect, and all the credit and reference to this collection must include the original creator of the .pdf files: the GoogleBooks service. The warning page at front of each document must be kept in order to download, store and read the document.
Thanks to the Ppekp Scribd’ user, who is sharing the Band VIII of the Texte und Untersuchungen.
This Band contains the next works:
-Gnostische Scriften in koptischer Sprache aus dem codex Brucianus herausgegeben, übersetzt und bearbeitet von Carl Schmidt. XII, 692 S. 1892.
-Die katholischen Briefe. Textkritische Untersuchungen und Textherstellung von Bernh. Weiss. Vi, 230 S. 1892.
-Die griechische Übersetzung des Apologeticus Tertullianus. – Medicinisches aus der ältesten Kirchengeschicte. – Zwei Abhandlungen von Adolf Harnack. III, 152 S. 1892.
ARCHIV FÜR DIE VON DER KIRCHENVÄTER-COMMISSION
DER KGL. PREUSSISCHEN AKADEMIE DER WISSENSCHAFTEN UNTERNOMMENE
AUSGABE DER ÄLTEREN CHRISTLICHEN SCHRIFTSTELLER
OSCAR VON GEBHARDT UND ADOLF HARNACK
NEUE FOLGE-ELFTER BAND
DER GANZEN REIHE XXVI. BAND
INHALT DES 11. BANDES DER NEUEN FOLGE
(DER GANZEN REIHE XXVI. BAND)
Bonwetsch, G. Nath., Drei georgisch erhaltene Schriften von Hyppolytus. XVI, 98 Seiten. 1904. Heft 1a Leipoldt, Johannes, Saïdische Auszüge aus dem 8. Buche der apostolischen Konstitutionen. II, 62 Seiten. 1904. Heft 1b Kraatz, Wilhelm, Koptische Akten z. ephesinischen Konzil vom Jahre 431. übersetzung und Untersuchungen. VIII, 220 Seiten. 1904. Heft 2 Berendts, A., Die handschriftliche Überlieferung der Zacharias- und Johannes-Apokryphen.- Über die Bibliotheken der Meteorischen u. Ossa-Olympischen Klöster. IV, 84 Seiten. 1904. Heft 3 Ter-Minassiantz, Erwand, Die armenische Kirche in ihren Beziehungen zu den syrischen Kirchen. Bis zum Ende des 13. Jahrhunderts. Nach den armenischen und syrischen Quellen bearbeitet. XII, 212 Seiten. 1904. Heft 4
Author: Clement I, Pope; Knopf, Rudolf, 1874-1920
Subject: Church history — Primitive and early church, ca. 30-600
Publisher: Leipzig, J. C. Hinrichs
Possible copyright status: NOT_IN_COPYRIGHT
Language: German; Greek; Latin
Call number: nrlf_ucb:GLAD-168195396
Digitizing sponsor: MSN
Book contributor: University of California Libraries
Collection: americana; cdl
Die vorliegende Arbeit verdankt in allen ihren Teilen ihre Entstehung Anregungen meines hochverehrten Lehrers Herrn Prof. Adolf Harnack. Ferner bekenne ich dankbar, für die litterarhistorische Untersuchung, die die letzten 40 Seiten ausfüllt, mancherlei Förderung aus Wrede’s schöner Monographie: Untersuchungen zum ersten Klemensbriefe (Göttingen 1S91), empfangen zu haben.
Für Unterstützung bei Erledigung der Correcturbogen bin ich meinem Freunde Heinrich Weinel, Privatdozenten zu Berlin, dankbar verbunden.