Revue de l’Orient Latin. 1893-1902.

Due to some changes and adjustments in our collections, the past November 23, 2012, some documents were deleted in various collections, some of them being deleted completely.

Between these, the 9 volumes of the ‘Revue de l’Orient Latin’ disappear, letting empty such collection.

We have re-uploaded all 9 volumes, and now they are again on line, and open to public read.

In the next days we will work on the ‘Scriptorum Veterum Nova Collectio‘, damaged too in such date.


Nota: the ‘Revue de l’Orient Latin’ were digitized by Gallica, and may be accessed directly through this link:
http://gallica.bnf.fr/ark:/12148/cb32857441f/date.r=revue+de+l’orient+latin.langFR

Gilson. Théry. Archives d’histoire doctrinale et littéraire du Moyen-âge. 1926-1939.

Archives d’histoire doctrinale

et

littéraire du Moyen-âge

dirigées par Et. Gilson,

et G. Théry, O.P.

Contributor : Gilson, Étienne (1884-1978). Directeur de publication
Contributor : Théry, Gabriel (1891-1959). Directeur de publication
Publisher : Librairie philosophique J. Vrin (Paris)
Date : 1926-1939.
Description : Périodicité : Annuel
Identifier : ISSN 03735478
Language : fre
Relation : Notice du catalogue : http://catalogue.bnf.fr/ark:/12148/cb34378559v
Type : text,  texte, publication en série imprimée, printed serial
Format : application/pdf
Description : Etat de collection : Année (1926-1939)
Source : Bibliothèque nationale de France
Rights : domaine public, public domain

This series was announced previously here.


Migne, Garnier Frères. Patrologia Series Latina.

The PLGO Community is uploading and sharing the available books of the Patrologia Series Latina, digitalized and available too via Gallica, a part of the BNF.

Even as this collection is added to the InternetArchive catalog, the access to these volumes still being difficult, even impossible of acquire to some visitors of both websites.

We open an account in Scribd, and the volumes will be uploaded the next days.

The address to access this collection is:

http://www.scribd.com/document_collections/2620648

Nota: The items has not been modified in any aspect, and all the credit and reference to this collection must include the original creator of the .pdf files: the BNF/Gallica service. The warning page at front of each document must be kept in order to download, store and read the document.


One year working, sharing… helping.

Today this website reach it’s first year of existence.

The PLGO Community is happy, and sure we will continue sharing, working and helping the academical community.

Recently, we inaugurated our space in Scribd, where we are organizing collections of texts freely available in Googlebooks or Gallica, make easiest to the visitors get access to these contains.

Yes, we are celebrating!

We are happy, and we still working, sharing and helping.

Here’s one of the fruits of our work:


Enjoy it!

Comentario. Gallica y la Patrologia Latina de Migne.

La cantidad inconmensurable de recursos que los grandes proyectos de digitalización están vertiendo en sus respectivas bibliotecas electrónicas sólo tiene una razón de ser: la información antaño contenida en los libros de papel necesita nuevos medios para ser accesible a un público que crece día a día, echando mano de las últimas tecnologías.

Por ello, las grandes bibliotecas electrónicas se especializan cada vez más, haciendo pruebas sobre la marcha y empleando distintos medios para verificar que de cada libro digitalizado se está obteniendo una copia lo más cercanamente posible al especimen original. Ejemplo de esto lo tenemos en Internet Archive, quienes además de ofrecer muy manejables documentos en formato pdf, conservan y ponen a disposición del público los formatos originales, obtenidos en alta resolución y almacenados como imágenes .jp2.

Otros proyectos se caracterizan por la celeridad de resultados, con los altibajos que esto supone; Googlebooks ha afirmado en diferentes ocasiones que su proyecto de digitalización llega a procesar la increíble cantidad de 10,000 volúmenes diarios. Lamentablemente, lo que por un lado es celeridad y facilidad de acceso, por otro lado se traduce en digitalizaciones las más de las veces deficientes, con una cantidad lamentablemente alta de páginas ilegibles en la mayor parte de los volúmenes digitalizados. A esto se aúna la deficiente catalogación, que dificulta absurdamente la consulta de contenidos, sacrificando la ficha bibliográfica estándar en pos de una indexación de contenidos que no excluye palabra alguna capaz de ser procesada con técnicas de OCR.

Internet Archive fue tomada por asalto por esa misma iniciativa de digitalización, bajo un ‘usuario’ robotizado que firma ‘by tpb’. La duplicidad no de algunos volúmenes, sino al parecer de todos los volúmenes contenidos en Googlebooks que tienen su correspondiente en Internet Archive hacen pensar en la supremacía del número sobre la calidad y utilidad de los libros digitalizados.

Gallica, el gran proyecto de digitalización mantenido por la Biblioteca Nacional de Francia, se ha mantenido entre ambos proyectos. Por un lado, se sabe que cada volumen consultable en su generosa base de datos, recientemente redondeada en 1,000,000 de volúmenes, puede descargarse en cómodos y manejables documentos .pdf en la computadora del usuario. Ellos afirman que cada documento obtenido es resultado del procesamiento con parámetros bajos de salida, permitiendo ser visualizables, pero manteniendo intactos los archivos originales en alta definición resguardados en los servidores de Gallica. Dichos archivos en alta resolución de cada volumen digitalizado está disponible a los usuarios por medio de distintos convenios de pago.

Esto significa que grandes colecciones, como las Patrologías de Migne, están siendo compartidas simultáneamente a través de distintos proyectos, y con resultados variables. Las casi perfectas digitalizaciones de Internet Archive adolecen de la escasa cantidad de volúmenes digitalizados. Googlebooks tentativamente posee no una, sino varias digitalizaciones de distintas organizaciones y universidades, disponibles según el capricho del proveedor mismo del servicio bibliotecario.

Gallica ofrece sus digitalizaciones en un implecable blanco y negro, idóneo para su visualización en pantalla, y también muy útil en el caso de impresiones para uso casero. No obstante, el gran problema a que se enfrenta Gallica es de orden logístico.

Los primeros volúmenes digitalizados de las Patrologías de Migne eran catalogados siguiendo un uniforme y poco explícito método que consistía en agrupar los volúmenes bajo el común descriptor de ‘Patrologia’, seguido por la descripción de la serie, dejando de lado datos como el número de volumen dentro de la serie, o el autor incluido en el tomo.

Por ejemplo, para el tomo 92, tercero de las obras de Beda el Venerable:

Patrologiae cursus completus, sive Bibliotheca universalis, integra, uniformis, commoda, oeconomica omnium s. s. Patrum, doctorum scriptorumque ecclesiasticorum qui ab aevo apostolico ad usque Innocenti III tempora floruerunt.... Tome 3 / accurante J.-P. Migne,...
Patrologiae cursus completus, sive Bibliotheca universalis, integra, uniformis, commoda, oeconomica omnium s. s. Patrum, doctorum scriptorumque ecclesiasticorum qui ab aevo apostolico ad usque Innocenti III tempora floruerunt…. Tome 3 / accurante J.-P. Migne,…
Source: Bibliothèque nationale de France

La nueva organización de contenidos se corresponde más fielmente con la tendencia de Internet Archive, que utiliza los nombres de los autores principales de cada volumen, para catalogar los distintos ejemplares de la serie, evitando incluso apuntar desde el registro mismo, que se trata de volúmenes pertenecientes a un gran corpus. Por ejemplo, en Gallica podemos encontrar la siguiente descripción del tomo 49 de la Patrología Serie Latina:

Joannis Cassiani opera omnia, cum amplissimis commentariis Alardi Gazaei... Tomus prior (-posterior, in quo etiam continentur : Vigilii diaconi, Fastidii, Possidii, S. Coelestini I, Antonini Honorati, S. Xysti III, S. Vincentii Lirinensis, S. Eucherii, S. Hilarii Arelatensis, etc. scripta quae exstant universa.). Tome 1
Joannis Cassiani opera omnia, cum amplissimis commentariis Alardi Gazaei… Tomus prior (-posterior, in quo etiam continentur : Vigilii diaconi, Fastidii, Possidii, S. Coelestini I, Antonini Honorati, S. Xysti III, S. Vincentii Lirinensis, S. Eucherii, S. Hilarii Arelatensis, etc. scripta quae exstant universa.). Tome 1
Source: Bibliothèque nationale de France

En el caso de Internet Archive, uno de los pocos tomos digitalizados, correspondiente a las obras de Boecio, se ha optado por catalogarlo de la siguiente manera:

Boetii, Ennodii Felicis, Trifolii presbyteri, Hormisdæ papæ, Elpidis uxoris Boetii opera omnia (1882)

Author: Boethius, d. 524; Ennodius, Magnus Felix, Saint, Bishop of Pavia, 474-521; Trifolius, Presbyter, fl. 520; Hormisdas, Saint, Pope, d. 523; Elpis, reputed wife of Boethius; Euclid Elements; Aristotle; Victorinus, Marius; Euclid Elements; Migne, J.-P (Jacques-Paul), 1800-1875
Volume: t.2
Subject: Euclid
Publisher: Parisiis : apud Garnier fratres
Language: Latin
Call number: 2679567
Digitizing sponsor: Boston Library Consortium Member Libraries
Book contributor: Boston College Libraries
Collection: americana; blc

Description

Includes index

Euclidis Megarensis Geometriæ libri quo ab Boetio translati cannot be the work of Boethius. cf. Manitius, Max. Geschichte der lateinischen literatur des mittelalters, v. 1 (1911) p. 28

The extant translations of Aristotle’s Analytica, Topica, and Elenchi sophistici are now ascribed to Jacobus de Venetiis. cf. Bardenhewer, ibid., v. 5 (1932) p. 254

De diffinitione (v. 2, col. 891-910) appears to be the work of C. Marius Victorinus. cf. P. Godet in Vacant, A. Dictionnaire de théologie catholique, v. 2 (1905) col. 920

Includes excerpts from the Liber pontificalis

Se trata, efectivamente, del tomo LXIV de la Patrología Latina, segundo volumen de las obras de Boecio. Se optó por descartar el indicio de su pertenencia al gran corpus, para facilitar el acceso por medio de la identidad del autor correspondiente, y las obras contenidas en el volumen. Y si un usuario desprevenido desea hacer una búsqueda general en Gallica, empleando los términos ‘Patrologia Latina’, se llevará un susto tremendo: el resultado arrojará 191 registros de los cuales, con suerte, una veintena serán tomos del corpus de Migne.

En Internet Archive las cosas no van mucho mejor: si se busca ‘patrologia latina’, el resultado será 33 registros de los cuales sólo 7 corresponderán a la serie buscada.  Para tener una mejor idea de lo que esto significa, apuntaré que sólo en Gallica los volúmenes disponibles de la Patrología Latina hasta el mes en curso, son 181, de los cuales 2 son volúmenes duplicados, lo que deja la cifra en el número nada despreciable de 179 volúmenes consultables y descargables como archivos .pdf.

En el caso de Googlebooks, los volúmenes disponibles tan sólo del corpus latino rondan los 420, incluyendo todos los volúmenes duplicados que han sido proporcionados por distintas universidades y casas de estudios.

La dificultad a que tendrán que hacer frente todos y cada uno de los proyectos actuales de digitalización radican no tanto en la disponibilidad de recursos -servidores de archivos, métodos y herramientas de fotografiado o procesamiento OCR- sino en la posibilidad de organizar los enormes cúmulos de información obtenidos de empresas tan ambiciosas y vastas como las del abad francés.

Las bibliotecas ‘tradicionales’ con su sistema de catalogación decimal y sus fichas bibliográficas siguen llevando la delantera en lo que a organización de materiales se refiere. Es cierto que con un solo click es posible descargar un volumen completo de Migne, o el autor que se desee, mas tambien es cierto que encontrar algunos ejemplares de Migne en servicios como Gallica o Googlebooks, requiere con frecuencia no sólo de algunas horas, sino de días enteros de búsqueda minuciosa.

La anhelada disponibilidad y portabilidad de contenidos resulta ser, en algunos casos, el principal obstáculo a que se enfrentan dichas bibliotecas virtuales: estamos olvidando que los libros pertenecían a los recintos bibliotecarios como partes integrantes de un todo orgánico, mientras que las metodologías modernas hacen hincapié en la individualidad y autosuficiencia de volúmenes que fueron pensados no como ejemplares aislados, sino como pequeños engranes ensamblados en una maquinaria mucho mayor: el conocimiento humano.

Gilson. Sens et Nature de l’argument de saint Anselme. 1934.

La seule excuse que l’on puisse invoquer pour ajouter une nouvelle interprétation de l’argument de saint Anselme à toutes celles que nous avons déjà, c’est l’impossibilité de résister à la tentation. J’y ai résiste pendante de longues années, me contentant d’enseigner saint Anselme tel que je coyais le comprendre, mais en gardant au moins le sentiment que, là où tout le monde est en déssacord, un individu isolé à bien peu de chances d’atteindre la vérité.
Je ne me flatte pas aujourd’hui de l’avoir découverte, mais de si importantes contributions à l’étude de la question ont paru récemment, notamment celles de Karl Barth et du P. Anselm Stoltz, qu’il m’a semblé moins inutile qu’auparavant de proposer mes hypothèses. Jamais, en effet, la question n’a été serrée d’aussi près qu’elle vient de l’être. Karl Barth a soumis le texte de saint Anselme à une exégèse aussi scrupuleuse que s’il se fût agi d’un écrit inspiré pour discuter son livre, il faudrait en écrire un autre, deux fois plus long, qui tiendrait compte à la fois de la théologie de saint Anselme et de celle de Karl Barth. Le P. Anselm Stoltz a critiqué Karl Barth, et l’on ne pourrait apprécier justement son travail qu’en en faisant l’objet d’un autre travail. Je ne crois pas que l’un ni l’autre aient dit le dernier mot sur la question, mais l’un et l’autre on certainement mis en relief certains éléments essentiels de la pensée anselmienne, que l’on avait trop négligés jusqu’ici.

Ét. Gilson. Sens et Nature de l’argument de saint Anselme.
Archives d’histoire doctrinale et littéraire du Moyen-âge. 1934. pp. 5-52.

Gilson. Sens Et Nature de l’Argument de Saint Anselme. 1934.

Wilmart. Les Homélies attribuées a S. Anselme. 1927.

Sous ce titre : Sancti Anselmi Cantuarensis archiepiscopi homiliae et exhortationes, Gerberon a groupé dans son édition générale des oeuvres (1675, puis 1721) seize morceaux, auxquels la tradition attache, à tort ou à raison, le nom du plus illustre docteur bénédictin. Il reste à voir comment se présente cette tradition littéraire.

A. Wilmart, Les Homélies attribuées a S. Anselme.
Archives d’histoire doctrinale et littéraire du Moyen-âge, 1927. pp. 5-30

Wilmart. Les Homélies attribuées a S. Anselme. 1927.

Gerbert d’Aurillac [Pope Sylvester II]. Some works.

Gerbert of Aurillac (ca. 955-1003)

Gerbert was born somewhere in the mountainous region of Auvergne, in central France. Since neither his place of birth nor his parents were recorded, it seems likely that he was of low birth. Sometime about 963, he entered the monastery of St. Gerald at Aurillac. This is the monastery that Gerald the Good had established near his castle just before his death some sixty years earlier, and where he was buried. It was, like Cluny, a rather strict Benedictine monastery and was independent of any local control, being subject only to the pope.

Here he studied his Latin grammar under a teacher by the name of Raymond, for whom he held a special affection for the rest of his life. Of course, by this time, “grammar” had come to stand for the verbal skills included in the trivium — grammar, logic, and rhetoric. In 967, Count Borrell of Barcelona visited the monastery, and the abbot asked the count to take Gerbert back to Spain with him so that the lad could study mathematics there. It would seem that Gerbert had proven to be an apt pupil, and his abbot wanted to see him go on to the study of the quadrivium — arithmetic, geometry, music, and astronomy. Borrell agreed and put the lad in the care of the bishop of Vic, where there was a cathedral school. Catalunya, in which both Barcelona and Vic were located, was a frontier territory, and there was considerable communication between Catalunya and the Muslims of al-Andalus to the south. Al-Andalus was much more advanced that Christian Europe. While the greatest library in Christian Europe boasted less than a thousand volumes, the library in the Muslim capital of Cordoba held over four hundred thousand. Catalunya benefitted from the proximity of the cultured Muslims, and the libraries of the cathedral of Vic and the nearby monastery of Ripoll were among the largest and best equipped in Europe.

The proximity of the Muslims meant more than that in the matter of the subjects of the quadrivium, however. The Muslims had fallen heir to both Greek and Persian science in their initial expansion and had translated many classics into Arabic. At the same time, Arabic traders and travelers were in contact with India and China and had absorbed many of their advances. Muslim “scientists” were highly regarded, and perhaps nowhere in Islam as much as in al-Andalus. Muslim astronomy was the most advanced in the world, and Muslim astronomers proficient in using the astrolabe had done much to map the skies. Although the names of modern planets and constellations are Latin, the names of most major stars — Altair, Deneb, Rigel, Sirius, Fomalhaut, Aldeberan, Betelgeuse — are Arabic as are many of the other terms of astronomy, such as azimuth, almagest, almanac, and the Zodiac. The Arabs were even further advanced in the realm of arithmetic. They had adopted the concept of zero from the Indians and used a positional numeric system much like the modern system — in fact, our numerals are based on the Arabic notation. They had also borrowed the abacus from the Chinese and were proficient in its use. They had gone beyond arithmetic and had established algebra, were investigating prime numbers and coordinate equations. Their study of proportions made it possible for them to approach music in a quite precise manner, distinguishing accurately between notes, developing theories of harmonies and discords, and constructing musical instruments with quite accurate tuning. The cathedral school of Vic was able to offer Gerbert much of this knowledge, and Gerbert took full advantage of the opportunity.

As a matter of fact, his knowledge and abilities were so great that some of his contemporaries could not explain them except by assuming that he was ether a magician or had made a pact with the devil. It was in this fashion that the Gerbert of legend arose.

Gerbert had travelled to Spain, where he became the apprentice of a Muslim magician of wondrous powers. Gerbert came to realize that all of the magician’s powers came from the spells that were contained in a book that he kept under lock and key. At the same time, the magician began to suspect that Gerbert wanted to steal his secrets and take them away with him, and so began to watch him very closely and to hide the key to the chest in which he kept his book. The magician had a beautiful daughter, and Gerbert seduced her with the promise of taking her away with him and marrying her. The duped girl helped Gerbert put a drug in her father’s evening wine and, when he had fallen into a stupor, got the key from where he had hidden it, opened the chest, and gave Gerbert the book.

Gerbert immediately fled, leaving the girl behind. When the magician awoke and saw what had happened, he got his horse, which could run faster than the wind, and his dog, which could track anything or anyone over or under both ground and water. As he came to the bridge at Martorell, Gerbert heard the magician riding after him and knew that he had to escape the magician’s dog. He quickly climbed over the side of the bridge and hung by his hands beneath it. Since he was neither above or below either the earth or water, the dog lost his scent, and the baffled magician finally returned home, leaving Gerbert with the book of spells.

Some say that he prayed to Satan to save him from the magician, and that Satan wafted him away beyond the sea. In order to get home, Gerbert agreed to give his soul to Satan, and Satan, in turn, promised to give him powers even greater than those contained in the book of spells. The proof that this story is the correct one is found in the fact that Gerbert kept a human head with him and would put the head on his desk and converse with it through the night, learning many secrets and about the future from it.

In 969, Count Borrell and the bishop of Vic made a pilgrimage to Rome, taking young Gerbert with them. He met and impressed Pope John XIII (965-971) and the emperor Otto I (962-973), who was visiting there also. The pope persuaded Otto to take Gerbert on as tutor for his young son, who was to become Otto II (973-983). After some years at this task, Otto gave Gerbert leave to go to study advanced logic at the outstanding cathedral school of Reims.

He made quite a name for himself at Reims. He set himself to the task of building an organ with constant pressure supplied by water power. There had been organs before, but their air pressure had been generated by the organist pumping with his feet of an assistant pumping a large bellows. This one not only gave an extended steady level of sound, but its pipes were matched mathematically so that its harmonics were superior to anything heard in the West before. Gerbert had also mastered arabic numerals and so could do calculations in his head that were extremely difficult for anyone thinking in terms of Roman numerals. He continued to study the abacus, and even constructed a giant one. He marked out the floor of the nave of the cathedral of Reims like an abacus and made a number of large disks to take the place of the abacus beads. He gathered some sixty-four members of the cathedral school to help him, gave them sticks to push the disks, and sat in the organ loft from where he could see the entire floor. He would call out instructions, and his assistants would move the disks like a great game of shuffleboard. He was able in this way to deal with numbers both larger and smaller than had ever before been possible. He then wrote a book on the abacus that became standard in the new cathedral schools that were arising and revolutionized the study of mathematics in the West.

He was invited to Ravenna to engage in a debate and, while there, renewed his acquaintance with his old pupil Otto. Otto was quite impressed by him and, when he became Holy Roman Emperor in 983, he made Gerbert the abbot of the famous monastery of Bobbio and also appointed him as count of the district in which it was located. Bobbio had been founded by St. Columban and had one of the greatest libraries in Western Europe. It was close to Genoa and had grown wealthy from the trade and commerce that were beginning to enrich all of northern Italy, but it had fallen on hard times. Incompetent abbots had depleted its treasury, local nobles had seized its lands, and its monks had fallen into a dissolute way of life. Gerbert undertook to remedy these matters, but did not get very far.

Otto died the next year, however, and Gerbert lost his patron and protector. Nevertheless, his reputation was so great that he was invited to return as the master of the cathedral school of Reims and secretary to the archbishop. He became deeply involved in the political struggles of the times. Basically, there was a struggle between the Saxon dynasty of Germany, represented by the young Otto III and the Carolingian claimants to the throne of France. When Lothair of France attempted to take Lorraine from Otto III in 985, Gerbert and his archbishop opposed him by supporting Hugh Capet, the count of Paris, as the real ruler of France. By 987, both Lothair and his son had died, and the Carolingian heir was Charles, duke of Lower Lorraine. Charles asked Gerbert and his archbishop for their support, but both used their influence on behalf of Hugh. Hugh was elected king of France, and the Carolingian line of kings came to an end.

The archbishop died in 989, and Gerbert expected to succeed him. Hugh appointed Arnulf, a bastard son of the late King Lothair instead. Archbishop Arnulf was conspiring with the Carolingian Duke Charles, however, and turned over Reims to him in 989. The city was devastated, Gerbert’s possessions seized, and most of his friends imprisoned or driven off. He finally managed to escape his post as the archbishop’s secretary and fled to the court of King Hugh. In 991, Hugh finally had proof of Archbishop Arnulf’s treason, deposed him, and appointed Gerbert in his place.

From 991-997, struggled to hold on to his archbishopric, but eventually lost out. Hugh Capet died in 996, and Gerbert clashed with his successor, Robert II (996-1031), when Gerbert declared Robert’s marriage to his cousin Bertha illegal. Then, in 997, Pope Gregory V (996-998) stripped Gerbert of his episcopal functions. Gerbert fled to the court of Otto II, where he was welcomed and given a small estate. After a short period of relaxation, Gerbert was called to become the teacher and advisor of Otto III, then only seventeen years old. Otto was in Ravenna, the southern capital of the Holy Roman Emperors at the time. When Pope Gregory V died in 999, Otto decided to wrest control of the papacy from local politics and did so by appointing Gerbert pope. Gerbert took the name Sylvester II. Sylvester I (314-335) having been the advisor of the emperor Constantine.

Within short order, the Roman populace rebelled against a foreign pope, and both Otto and Gerbert were forced to flee to Ravenna. Otto led two unsuccessful expeditions to regain control of the city, and, on a third, in 1002, he died in his twenty-first year.

The legend says that Gerbert had built a mechanical head that would answer any questions that could be answered with either “yes” or “no.” It had said “yes” when he asked it if he would become pope, so he asked it if he would die before he had said mass in Jerusalem. The head said “no,” and Gerbert decided that he would never go to Jerusalem. In the course of his duties, he said mass in one of the smaller churches in Rome and afterwards discovered that it was the church of St. Mary of Jerusalem, commonly called by the people simply “Jerusalem.” He became sick shortly after, and called for his followers. In his final delirium, he asked the cardinals to cut his body into pieces and throw them into the cesspools and garbage dumps of the city, saying that, while his body might belong to Satan, he had never consented in his mind to the oath that the devil had made him swear.

Dr. Lynn H. Nelson
Professor Emeritus, Medieval History
University of Kansas
1 January 2001

Silvestri II,... Aimoini, floriacensis monachi, sancti Abbonis, abbatis floriacensis, Thietmari, merseburgensis episcopi, opera omnia. Accedunt Joannis XVIII, Sergii IV, Benedicti VIII,... Epistolae et diplomata. Intermiscentur Arnulfi remensis, Aelfrici cantuariensis,... Notgeri leodiensis, Henrici parmensis, Brunonis lingonensis, Arnoldi halberstatensis,... Gosperti, abbatis tegernseensis, Alberti, abbatis miciacensis, Herigeri abbatis lobiensis, Constantini, S. Symphoriani abbatis, Tietpaldi, tegernseensis monachi, Benedicti, monachi S. Andreae, Purchardi, monachi Angiae Divitis, Roriconis, monachi moissiacensis, Joannis, Diaconi veneti, Bridferti, ramesiensis monachi, scripta quae exstant, accurante J.-P. Migne,...
Silvestri II,… Aimoini, floriacensis monachi, sancti Abbonis, abbatis floriacensis, Thietmari, merseburgensis episcopi, opera omnia. Accedunt Joannis XVIII, Sergii IV, Benedicti VIII,… Epistolae et diplomata. Intermiscentur Arnulfi remensis, Aelfrici cantuariensis,… Notgeri leodiensis, Henrici parmensis, Brunonis lingonensis, Arnoldi halberstatensis,… Gosperti, abbatis tegernseensis, Alberti, abbatis miciacensis, Herigeri abbatis lobiensis, Constantini, S. Symphoriani abbatis, Tietpaldi, tegernseensis monachi, Benedicti, monachi S. Andreae, Purchardi, monachi Angiae Divitis, Roriconis, monachi moissiacensis, Joannis, Diaconi veneti, Bridferti, ramesiensis monachi, scripta quae exstant, accurante J.-P. Migne,…
Source: Bibliothèque nationale de France

Gerbert un pape philosophe : d
Gerbert un pape philosophe : d’après l’histoire et d’après la légende / par F. Picavet,…
Source: Bibliothèque nationale de France

Lettres de Gerbert (983-997) / publiées, avec une introd. et des notes, par Julien Havet
Lettres de Gerbert (983-997) / publiées, avec une introd. et des notes, par Julien Havet
Source: Bibliothèque nationale de France

Études critiques sur divers textes des Xe et XIe siècles. Bulle du pape Sergius IV. Lettres de Gerbert / par Jules Lair,...
Études critiques sur divers textes des Xe et XIe siècles. Bulle du pape Sergius IV. Lettres de Gerbert / par Jules Lair,…
Source: Bibliothèque nationale de France

Oeuvres de Gerbert, pape sous le nom de Sylvestre II... / précédées de sa biographie, suivies de notes critiques & historiques par A. Olleris,...
Oeuvres de Gerbert, pape sous le nom de Sylvestre II… / précédées de sa biographie, suivies de notes critiques & historiques par A. Olleris,…
Source: Bibliothèque nationale de France

Schultess. Papst Silvester II. (Gerbert) als Lehrer und Staatsmann. 1891.

Picavet. Gerbert, un pape philosophe d’après l’historie et d’après la légende. 1897.

Werner. Gerbert von Aurillac : die kirche und wissenschaft seiner zeit, neue ausgabe. 1881.

Théry. Thomas Gallus, Aperçu Biographique. 1939.

Thomas Gallus.

Aperçu Biographique.

P. G. Théry, O. P.

Thomas de Saint-Victor, ou Thomas Gallus, ou Thomas de Verceil, ou Abbas Vercellensis, est cité fréquemment dans la Somme attribuée à Alexandre de Halès, dans les écrits de saint Bonaventure, et de beaucoup d’autres théologiens des XIIIe et XIVe siècles. Au xve siècle, son influence, surtout dans les abbayes autrichiennes et dans celles de l’Allemagne du Sud, est en recrudescence. On invoque partout son témoignage. Par contre, de nos jours, Thomas de Saint-Victor est un inconnu, même pour les spécialistes du moyen âge. Tout au plus, lui consacre- t-on 4 ou 5 lignes. C’est cette lacune dans le développement historique de la pensée, que nous avons voulu combler, et nous y étions amené tout naturellement, puisque Thomas Gallus fut, sans aucun doute, le commentateur le plus fécond des ouvrages dionysiens. Ce n’est pas en marge de nos travaux que viennent se placer nos études sur ce grand victorin; elles en sont une partie intégrante et capitale.
Mais ce n’est pas seulement le commentateur du Corpus dionysiacum considéré dans l’abstrait, qui a retenu notre attention. Nous voulons faire revivre l’homme lui-même dans toutes ses activités, et de ce chef, dans notre pensée, c’est une nouvelle page sur l’histoire de l’abbaye de Saint-Victor, sur le Studium generale de Verceil, sur les origines du véritable franciscanisme et même sur les luttes politiques du XIIIe siècle, que nous avons dessein d’écrire.

Théry. Thomas Gallus, Aperçu Biographique. 1939.

Courcelle. Étude Critique sur les Commentaires de la Consolation de Boèce [IXe-XVe Siècles]. 1939.

Courcelle. Étude Critique sur les Commentaires de la Consolation de Boèce [IXe-XVe Siècles]. 1939.

Archives d’histoire doctrinale et littéraire du Moyen-âge. 1939, pp. 5-140.

Courcelle. Étude Critique sur les Commentaires de la Consolation de Boèce [IXe-XVe Siècles]. 1939.

Archives d
Archives d’histoire doctrinale et littéraire du Moyen-âge / dirigées par Et. Gilson,… et G. Théry, O.P.,…
Source: Bibliothèque nationale de France

Innocentius III. Some works.

Pabst Innocentius der Dritte : eine der denkwürdigen Lebensgeschichten ; nach Freidrich Hurter für Gebildete aus allen Ständen, insbesondre für die studirende Jugend bearbeitet (1845)

Author: Waibel, Alois Adalbert, 1787-1852; Hurter, Friedrich Emanuel von, 1787-1865
Subject: Innocent III, Pope, 1160 or 61-1216
Publisher: Lindau : J.T. Stettner
Language: German
Call number: a6117782
Digitizing sponsor: National Institute for Newman Studies
Book contributor: Saint Mary’s College of California
Collection: toronto

Studi su Innocenzo 3 [i.e. terzo] (1972)

Author: Maccarrone, Michele
Subject: Innocentius III, Pope, 1160 or 61-1216
Publisher: Padova Antenore
Language: Italian
Call number: AFY-0983
Digitizing sponsor: University of Toronto
Book contributor: Robarts – University of Toronto
Collection: toronto

Geschichte Papst Innocenz des Dritten und seiner Zeitgenossen (1835)

Author: Hurter-Ammann, Friedrich Emanuel von, 1787-1865
Volume: 1
Subject: Innocent III, Pope, 1160 or 61-1216
Publisher: Ebingen : J.G. Göbel
Year: 1835
Possible copyright status: NOT_IN_COPYRIGHT
Language: German
Call number: a5881672
Digitizing sponsor: National Institute for Newman Studies
Book contributor: Saint Mary’s College of California

Collection: toronto

Geschichte Papst Innocenz des Dritten und seiner Zeitgenossen (1835)

Author: Hurter-Ammann, Friedrich Emanuel von, 1787-1865
Volume: 2
Subject: Innocent III, Pope, 1160 or 61-1216
Publisher: Ebingen : J.G. Göbel
Year: 1835
Possible copyright status: NOT_IN_COPYRIGHT
Language: German
Call number: a5881672
Digitizing sponsor: National Institute for Newman Studies
Book contributor: Saint Mary’s College of California
Collection: toronto

Innocent III : les royautés vassales du Saint-Siège / Achille Luchaire,...
Innocent III : les royautés vassales du Saint-Siège / Achille Luchaire,…
Source: Bibliothèque nationale de France

Lettre inédite d
Lettre inédite d’Innocent III du 12 mai 1200 / (signé : Abbé Chauffier)
Source: Bibliothèque nationale de France

La papauté au moyen-âge : Nicolas Ier, Grégoire VII, Innocent III, Boniface VIII : études sur le pouvoir pontifical / par Félix Rocquain
La papauté au moyen-âge : Nicolas Ier, Grégoire VII, Innocent III, Boniface VIII : études sur le pouvoir pontifical / par Félix Rocquain
Source: Bibliothèque nationale de France

Freppel. Saint Cyprien et l’église d’Afrique au IIIe siècle. 1873.

Título : Saint Cyprien et l’église d’Afrique au IIIe siècle : cours d’éloquence sacrée fait à la Sorbonne pendant l’année 1863-1864 (2e éd.) / par M. l’abbé Freppel,…

Autor : Freppel, Charles-Émile (1827-1891)

Editor : Bray et Retaux (Paris)

Fecha de publicación : 1873

Tema : Cyprien (saint ; 02..-0258)

Tipo : monographie imprimée

Idioma : Francés

Formato : 1 vol. (470 p.) ; in-8

Formato : application/pdf

Derechos : domaine public

Identificador : ark:/12148/bpt6k200316x

Fuente : Bibliothèque nationale de France

Relación : http://catalogue.bnf.fr/ark:/12148/cb304640995/description

Procedencia : bnf.fr

Saint Cyprien et l
Saint Cyprien et l’église d’Afrique au IIIe siècle : cours d’éloquence sacrée fait à la Sorbonne pendant l’année 1863-1864 (2e éd.) / par M. l’abbé Freppel,…
Source: Bibliothèque nationale de France